By Lewis Aron
During this richly nuanced review of a few of the dimensions of mutuality in psychoanalysis, Aron indicates that the relational method of psychoanalysis is a robust advisor to problems with method and healing process. From his reappraisal of the options of interplay and enactment, to his exam of the problem of analyst self-disclosure, to his concluding feedback at the relational import of the analyst's ethics and values, Aron squarely accepts the scientific obligations attendant to a postmodern critique of psychoanalytic foundations.
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During this richly nuanced review of many of the dimensions of mutuality in psychoanalysis, Aron indicates that the relational method of psychoanalysis is a robust consultant to problems with strategy and healing method. From his reappraisal of the strategies of interplay and enactment, to his exam of the problem of analyst self-disclosure, to his concluding feedback at the relational import of the analyst's ethics and values, Aron squarely accepts the medical duties attendant to a postmodern critique of psychoanalytic foundations.
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Extra resources for A Meeting of Minds: Mutuality in Psychoanalysis
Contributions that have focused on a twoperson psychology, on social constructivism, and on the analyst as conceptualized as inside of the very system that he or she is studying have been at least indirectly influenced by the feminist critique of the masculine ideals of objective science and lack of involvement with the object of investigation (Keller, 1985; Flax, 1990). Papers emphasizing attachment as a central aspect of clinical psychoanalysis and relatedness and empathy as just as important as independence and autonomy Copyrighted Material 21 CHAPTER ONE have similarly been influenced at least indirectly by the feminist critique of the idealization of independence and the isolated self of our culture.
Lachmann (1993) summarizes this paradigm shift by pointing out that, whereas the classical contributions to psychoanalysis entailed the recognition of unconscious motivation, the more recent approaches have recognized the interactive organization of experience. Some of the similarities between the relational approach and Stolorow's intersubjective approach went unrecognized or were at least underemphasized because of the relationship between self psychology and intersubjectivity theory. While the relational group at NYU included a few self psychologists, most of the members of this group were more greatly influenced by interpersonal theory.
In contrast, relational theory is linked philo- Copyrighted Material II CHAPTER ONE sophically to the position that man is a social animal and that human satisfactions are realizable only within a social community. According to Greenberg and Mitchell, although there have been a variety of attempts to bridge the gap between these two world views by attempts at integration in hybrid theories, none of these efforts has been successful in reconciling the inherent incompatibilities. Grouped together by Greenberg and Mitchell as having developed broadly relational models were such diverse thinkers as Klein, Fairbairn, Winnicott, Balint, Sullivan, Fromm, Kohut, and Loewald.
A Meeting of Minds: Mutuality in Psychoanalysis by Lewis Aron